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100.Samyutta Nikaya 12.58 - The Name-and-Form Sutta

[The Blessed One] was dwelling at Savatthi... "Monks, for one who dwells contemplating the gratification in things that can fetter, there is the arising of name-and-form. With name-and-form as condition, there is the six sense bases... Thus this entire mass of suffering arises."


"Monks, suppose there is a great tree. Its downward-growing roots and spreading roots all draw up nutrients. Monks, because of these nutrients and support, this great tree can survive for a long time. Similarly, monks, for one who dwells contemplating the gratification in things that can fetter, there is the arising of name-and-form..."


"Monks, for one who dwells contemplating the danger in things that can fetter, there is no arising of name-and-form. With the cessation of name-and-form, there is the cessation of the six sense bases... Thus this entire mass of suffering ceases."


"Monks, suppose there is a great tree. Then a person comes with a shovel and basket... [uproots the tree so that] it cannot arise again in the future. Similarly, monks, for one who dwells contemplating the danger in things that can fetter, there is no arising of name-and-form. With the cessation of name-and-form, there is the cessation of the six sense bases... Thus this entire mass of suffering ceases."


The Eighth Sutta ends.


Explanatory Notes:

1. This sutta presents two key points:

   - Contemplating gratification in phenomena leads to continued rebirth

   - Contemplating danger in phenomena leads to liberation


2. The sutta uses two metaphors:

   - The tree metaphor illustrates how craving sustains the cycle of birth and death

   - The tree-cutting metaphor illustrates how to end the cycle of rebirth


3. Main teachings:

   - The relationship between name-and-form and the six sense bases

   - The importance of contemplating the danger in phenomena

   - The necessity of abandoning craving


4. "Name-and-form" refers to the combination of mental and physical phenomena

   "Six sense bases" refers to the six sense faculties (eye, ear, nose, tongue, body, mind)


The sutta emphasizes the importance of proper contemplation: by observing the danger in phenomena rather than their gratification, one can cut off the root of rebirth.


Deep Analysis and Reflection on this Scripture:


I. Core Concept Analysis


1. The Root of Rebirth

- The scripture points out that the fundamental reason we fall into the cycle of birth and death is our "gratification" (attachment to pleasure) in worldly phenomena

- This attachment is like the roots of a tree, constantly drawing nutrients and sustaining the tree of life

- The arising of "name-and-form" and "six sense bases" symbolizes how our consciousness and sensory systems continuously receive external stimuli, forming new attachments


2. The Path to Liberation

- The Buddha teaches us to contemplate the "danger" (defects and suffering) in phenomena

- This contemplation is like digging up the roots, cutting off attachment at its source

- When we truly see the nature of worldly phenomena, we can achieve liberation


II. Profound Insights


1. Transformation of Perception

We habitually pursue pleasure but overlook how this pursuit itself can create bondage. Like someone who craves the sweetness of food without noticing its harm to health. The Buddha tells us we need to transform this way of perceiving.


2. The Truth of Life

- Life is like a great tree - seemingly flourishing but actually full of suffering

- Our attachments are like tree roots - seemingly providing nourishment but actually sustaining suffering

- Only by seeing this clearly can we attain true freedom


3. The Wisdom of Practice

- Not about avoiding pleasure, but about observing things as they are

- Not about denying life, but about transcending attachment

- Not about world-weariness, but about attaining true liberation


III. Modern Implications


1. Reflection on Modern Life

- In today's material abundance, we are more easily trapped in the snare of "gratification"

- Social media, entertainment consumption, etc., can become new "fettering phenomena"

- We need to develop awareness to see the truth behind these superficial pleasures


2. Practical Guidance

- Cultivate mindful observation, not being deceived by appearances

- Understand the impermanence of pleasure, not becoming overly attached

- Practice wisdom in daily life


IV. Ultimate Reflections


1. On the Meaning of Life

- Life is not about chasing temporary pleasures

- True meaning lies in awakening and liberation

- Attain true freedom through wise observation


2. Redefining Happiness

- True happiness lies not in possession but in letting go

- Not about seeking more but about being content

- Attain inner peace through wise observation


Although brief, this scripture contains profound wisdom about life. It serves not only as a guide for practice but also as a mirror illuminating our lives, helping us see ourselves clearly and find the true path to liberation.


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