At one time, the Buddha lived in the Garden of Solitude in the Gion Grove of the Acropolis. One day, the Buddha said to his monks, "Disciples, the roar of the Lion King shocked all the other birds and beasts in the forest. If you come to speak for you now, like the voice of the Lion King roaring, let your hearts vibrate and immediately open wisdom and understand the truth and rules of the world.

If I would like to answer for you: How do the material things of the world, including the material bodies of people in the world, gather and form? How did the material things of the world, including the material bodies of people in the world, gradually decay, perish, and disappear? How do feelings come together? How do feelings gradually decay, perish, and disappear? How do thoughts come together? How do thoughts gradually decay, perish, and disappear? How do behaviors come together? How does behavior gradually decay, perish, disappear? How do recognition, distinction, and judgment come together? How do knowledge, distinction, and judgment gradually decay, perish, and disappear?

Disciples, when this exists, with the existence of this as a prerequisite, that will also form existence; When this generation arises, with the emergence of this as a condition for progress, that will also arise. When this does not exist, then that cannot form existence; When this does not arise, then that does not appear. That is, when this one is destroyed, that one is destroyed. Disciples, this is a brief description of the method of dependent origin (for the explanation of the method of dependent origin, see chapters 48 and 49). That is: "Ignorance" as the precondition produces "action", "action" as the precondition produces "knowledge", "knowledge" as the precondition produces "famous color", "famous color" is produced with "famous color" as the precondition, "touch" is produced with "six" as the precondition, "touch" is produced with "touch" as the precondition, "receive" is produced with "receive" as the precondition, "love" is produced with "love" as the precondition, "take" is produced with "taking" as the precondition, and "have" is used as the precondition to produce "have" In this way, "birth" will produce sorrow, sadness, distress, worry, despair, aging, and death. This is the process by which the sufferings and troubles of people or beings in the world gather, and people or beings in the world will continue to suffer and sink in the cycle of life and death according to the law of dependent origin, suffering and suffering.

"Ignorance" is extinguished without giving birth to "action", "action" is extinguished without giving birth to "knowledge", "knowledge" is extinguished without giving birth to "name", "name" is destroyed without giving birth to "six places", "six places" is destroyed without "touch", "touch" is destroyed without "feeling", "receive" is extinguished without giving birth to "love", "love" is destroyed without giving birth to "take", "take" is destroyed without giving birth to "have", "have" does not give birth to "birth" and perishes, "birth" does not arise, sorrow, Sorrow, distress, worry, despair, old age, and death are gone. This is the process by which the suffering and troubles of people or beings in the world are eliminated. People or sentient beings in the world can be freed from the troubles and sufferings of the cycle of life and death by retrograde according to the law of dependent origin. ”

After the Buddha's teachings, the monks and disciples all paid homage to the Buddha again, and they all praised the immeasurable merits of the Buddha's teachings and practiced according to the Buddha's teachings.

Pali original scripture

3. Dasabalavaggo

SN.12.21/(1). Dasabalasuttaṃ

　　 21. Sāvatthiyaṃ viharati …pe… “dasabalasamannāgato, bhikkhave, tathāgato catūhi ca vesārajjehi samannāgato āsabhaṃ ṭhānaṃ paṭijānāti, parisāsu sīhanādaṃ nadati, brahmacakkaṃ pavatteti– iti rūpaṃ iti rūpassa samudayo iti rūpassa atthaṅgamo, iti vedanā iti vedanāya samudayo iti vedanāya atthaṅgamo, iti saññā iti saññāya samudayo iti saññāya atthaṅgamo, iti saṅkhārā iti saṅkhārānaṃ samudayo iti saṅkhārānaṃ atthaṅgamo, iti viññāṇaṃ iti viññāṇassa samudayo iti viññāṇassa atthaṅgamo. Iti imasmiṃ sati idaṃ hoti, imassuppādā idaṃ uppajjati. Imasmiṃ asati idaṃ na hoti, imassa nirodhā idaṃ nirujjhati. Yadidaṃ avijjāpaccayā saṅkhārā; saṅkhārapaccayā viññāṇaṃ …pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti. Avijjāya tveva asesavirāganirodhā saṅkhāranirodho; saṅkhāranirodhā viññāṇanirodho …pe… evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti. Paṭhamaṃ.