At one time, the Buddha lived in the Garden of Solitude in the Gion Grove of the Acropolis. One day, His Holiness Kajanyan came to the Buddha's residence, and after he saluted the Buddha, he sat down on the side, and His Holiness Kajanyan said to the Buddha: "Venerable, you often say that you must have the right opinion, what is the correct opinion? ”

The Buddha said, "Kayan, most people in the world have two views, they either think that everything in the world is real or everything in the world is false and unreal.

Gajanyan, with correct wisdom actually and truly observing the process of the gathering and formation of things in the world, there will be no view that everything in the world is false and untrue;

Kajanyan, with correct wisdom, actually and truthfully observing the process of gradual decay, disappearance, and destruction of things in the world, there will be no view that everything in the world is real.

Kajanyan, many people in the world are imprisoned, bound, and bound by inner cravings and opinions, they cling to external things, clinging to all kinds of inner thoughts, they are clinging to external things, all kinds of inner thoughts, sticking to them, sticking to them. They are bound and bound by all kinds of troubles and pains.

Gayanyan, if you are not imprisoned, bound, and bound by external things, inner cravings and opinions, do not cling to external things, do not cling to various thoughts in the heart, do not be adhered to, glued, and imprisoned by external things, all kinds of thoughts in the heart, do not be bound and bound by troubles and pain, do not cling to the true me in this world, do not think that the worldly me is the real me, do not be imprisoned by the me in this world, do not have any attachment, and do not worry about any things or thoughts. Then when the pain aggregation is formed, it is understood that the pain is formed under certain preconditions. When the pain gradually disappears and disappears, it is also understood that the gradual disappearance and extinction of pain occurs under certain preconditions. Understand that the emergence and disappearance of suffering occur under certain preconditions, and will not be confused and confused about the appearance and disappearance of pain, nor will they seek other wisdom and insights everywhere to answer all kinds of doubts and confusion caused by pain in their hearts, or use various wisdom to explain the reasons for the emergence and disappearance of suffering. Gajanyan, understanding that all things in the world, all pain and troubles, are born and destroyed, appear and disappear under certain preconditions, and thus no longer worry about everything in the world, no longer worry about all troubles and sufferings, such an opinion is a correct opinion.

Gajanyan, you have to understand that the idea that everything in the world is real is an extreme view. The idea that everything in the world is false and untrue is also an extreme opinion. For example, if you do not cling to and worry that everything in the world is real, nor do you cling to and worry that everything in the world is false or unreal, you can leave the attachment and concern that there is nothing, the truth is false, and the existence disappears. Because if you understand that all things in the world are formed and produced under certain conditions, that is, everything in the world is formed and produced under certain conditions; Everything in the world also gradually decays, perishes, and disappears under certain conditions, that is, everything in the world gradually decays, perishes, and disappears under certain conditions. They can neither be considered real existence, nor can they be considered false or unreal, they are born and destroyed, they are formed and produced under certain conditions, and they gradually decay, perish, and disappear under certain conditions.

Gayanyan, this is the method of dependent origin (for the interpretation of the method of dependent origin, see chapters 48 and 49)

Gajanyan, what is the method of dependent origin? The sequence of the dependent origin method is: "action" is produced with "ignorance" as the precondition, "knowledge" is produced with "action" as the precondition, "name" is produced with "knowledge" as the precondition, "six places" are produced with "famous color" as the precondition, "touch" is produced with "six" as the precondition, "receive" is produced with "touch" as the precondition, "love" is produced with "acceptance" as the precondition, "take" is produced with "love" as the precondition, "take" is produced with "take" as the precondition, "have" is produced with "take" as the precondition As a prerequisite arises "birth", so that having "birth" will produce sorrow, sadness, distress, worry, despair, aging, death. This is the process by which the sufferings and troubles of people or beings in the world gather, and people or beings in the world will continue to suffer and sink in the cycle of life and death according to the law of dependent origin, suffering and suffering.

The retrograde of the law of dependent origin is: "ignorance" is destroyed without giving birth to "action", "action" is destroyed without "knowledge", "knowledge" is destroyed without giving birth to "name", "name" is destroyed without giving birth to "six places", "six places" is destroyed without "touch", "touch" is destroyed without "receive", "receive" is destroyed without "receive", "receive" does not give birth to "love", "love" is destroyed without giving birth to "take", "take" is destroyed without giving birth to "have", "have" is destroyed without "birth", "birth" is extinguishedWithout arise, sorrow, sorrow, bitterness, worry, despair, old age, and death are extinguished. This is the process by which the suffering and troubles of people or beings in the world are eliminated. People or sentient beings in the world can be freed from the troubles and sufferings of the cycle of life and death by retrograde according to the law of dependent origin. ”

After the Buddha's teachings, His Holiness Kajanyan once again paid homage to the Buddha, praising the immeasurable merits of the Buddha's teachings and practicing according to the Buddha's teachings.

Pali original scripture

SN.12.15/(5). Kaccānagottasuttaṃ

　　 15. Sāvatthiyaṃ viharati. Atha kho āyasmā kaccānagotto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. Ekamantaṃ nisinno kho āyasmā kaccānagotto bhagavantaṃ etadavoca– “‘sammādiṭṭhi sammādiṭṭhī’ti, bhante, vuccati. Kittāvatā nu kho, bhante, sammādiṭṭhi hotī”ti?

　　 “Dvayanissito khvāyaṃ, kaccāna, loko yebhuyyena– atthitañceva natthitañca. Lokasamudayaṃ kho, kaccāna, yathābhūtaṃ sammappaññāya passato yā loke natthitā sā na hoti. Lokanirodhaṃ kho, kaccāna, yathābhūtaṃ sammappaññāya passato yā loke atthitā sā na hoti. Upayupādānābhinivesavinibandho khvāyaṃ, kaccāna, loko yebhuyyena. Tañcāyaṃ upayupādānaṃ cetaso adhiṭṭhānaṃ abhinivesānusayaṃ na upeti na upādiyati nādhiṭṭhāti– ‘attā me’ti. ‘Dukkhameva uppajjamānaṃ uppajjati, dukkhaṃ nirujjhamānaṃ nirujjhatī’ti na kaṅkhati na vicikicchati aparapaccayā ñāṇamevassa ettha hoti. Ettāvatā kho, kaccāna, sammādiṭṭhi hoti.

　　 “‘Sabbaṃ atthī’ti kho, kaccāna, ayameko anto. ‘Sabbaṃ natthī’ti ayaṃ dutiyo anto. Ete te, kaccāna, ubho ante anupagamma majjhena tathāgato dhammaṃ deseti– ‘avijjāpaccayā saṅkhārā; saṅkhārapaccayā viññāṇaṃ …pe… evametassa kevalassa dukkhakkhandhassa samudayo hoti. Avijjāya tveva asesavirāganirodhā saṅkhāranirodho; saṅkhāranirodhā viññāṇanirodho …pe… evametassa kevalassa dukkhakkhandhassa nirodho hotī’”ti. Pañcamaṃ.