当前位置:首页 > Pali Canon Explanation > 正文内容

82. The Third Thought Sutra of the 12th Responsive 40 Sutras

Residing in Shravasti. "Bhikkhus, if you have thoughts, plans, or latent tendencies, this becomes a dwelling place for consciousness. When there is a dwelling place, consciousness can establish itself. When consciousness is established and grows, inclinations arise. With inclinations, there is coming and going. With coming and going, there is death and rebirth. With death and rebirth, there will be birth, aging, death, sorrow, lamentation, pain, grief, and despair in the future. Thus, this entire mass of suffering comes into being.


Bhikkhus, even if you do not think or plan, but if there are latent tendencies, this also becomes a dwelling place for consciousness. When there is a dwelling place, consciousness can establish itself. When consciousness is established and grows, inclinations arise. With inclinations, there is coming and going. With coming and going, there is death and rebirth. With death and rebirth, there will be birth, aging, death, sorrow, lamentation, pain, grief, and despair in the future. Thus, this entire mass of suffering comes into being.


However, bhikkhus, when you do not think, do not plan, and have no latent tendencies, there is no dwelling place for consciousness. Without a dwelling place, consciousness cannot establish itself. When consciousness is not established and does not grow, inclinations do not arise. Without inclinations, there is no coming and going. Without coming and going, there is no death and rebirth. Without death and rebirth, future birth, aging, death, sorrow, lamentation, pain, grief, and despair cease. Thus, this entire mass of suffering comes to an end."


Let me provide a deep analysis of this profound Buddhist teaching.


The Causal Chain of Consciousness and Suffering: An Analysis of Profound Buddhist Wisdom


I. Background of the Sutra

This passage is from the Buddha's teaching in Shravasti, explaining the profound mechanism of how "consciousness" leads to the cycle of rebirth and suffering, as well as the method of liberation.


II. Analysis of Core Concepts


1. Three Dwelling Places of Consciousness

The text reveals three conditions for consciousness to establish itself:

- Thinking (active mental activity)

- Planning (purposeful scheming)

- Latent tendencies (habitual patterns in the subconscious)


2. Unfolding of the Causal Chain

The text depicts a complete causal chain:


Dwelling place of consciousness → Establishment of consciousness → Growth of consciousness → Arising of inclinations → Coming and going → Death and rebirth → Mass of suffering


3. Specific Manifestations of Suffering

The suffering mentioned in the text includes:

- Birth

- Aging

- Death

- Sorrow

- Lamentation

- Pain

- Grief

- Despair


III. Deeper Insights


1. The Power of Consciousness

This sutra reveals the decisive influence of conscious activity on one's life destiny. Even unconsciously, our thought patterns and potential tendencies shape our future. This reminds us to pay special attention to our mental activities.


2. The Influence of Habitual Patterns

Even when not actively thinking or planning, latent habitual patterns can still become a dwelling place for consciousness. This reveals the powerful force of habits. It tells us that true change needs to reach the subconscious level.


3. The Path to Liberation

The text finally points out the method to cease suffering: not thinking, not planning, and having no latent tendencies. This is not advocating for thoughtlessness, but points towards:

- Transcending attached thinking

- Letting go of attached planning

- Purifying latent habitual patterns


IV. Implications for Modern Life


1. Mental Health Perspective

- Reminds us to pay attention to the impact of thought patterns on mental health

- Points out the importance of changing subconscious patterns

- Reveals the importance of inner peace


2. Guidance for Life Practice

- Cultivate awareness, pay attention to daily thought patterns

- Regularly reflect and examine inner tendencies

- Purify latent habits through mindfulness practice


V. Conclusion


This passage is not just religious doctrine, but a profound insight into the workings of the mind. It tells us that the key to changing destiny lies not in the external, but in transforming inner consciousness and habits. This wisdom has important guiding significance for modern people seeking spiritual growth and life happiness.


To truly benefit from this wisdom, we need to:

1. Cultivate self-awareness

2. Continuously purify thoughts

3. Transcend attached tendencies

4. Maintain inner clarity


Through such practice, we can gradually reduce the roots of suffering and attain true freedom and liberation.


Let me analyze the core essence of this Buddhist teaching. This passage expounds a profound philosophy - the relationship between consciousness and suffering. I have already provided a complete interpretation in the detailed analysis above. Now, let me summarize a few key insights for you:


1. The Power of Consciousness

This passage reveals an important truth: our conscious activities determine our lives. Whether it's active thinking or subconscious tendencies, they are constantly shaping our destiny. This reminds us to pay extra attention to our thoughts.


2. The Importance of Habitual Patterns

Even without thinking or planning, the latent tendencies in our hearts will affect our life journey. This indicates that true change must touch the habits deep in our hearts.


3. The Wisdom of Liberation

The text points out that the key to breaking the cycle of suffering lies in purifying consciousness. This is not asking us to stop thinking, but guiding us to transcend attachments and gain true freedom.


4. The Importance of Awareness

This teaching inspires us to cultivate awareness, constantly observing our own thoughts. Only by maintaining clear awareness can we see and change those patterns that lead to suffering.


“82. The Third Thought Sutra of the 12th Responsive 40 Sutras” 的相关文章

1. Corresponding Part 3, Corresponding Sutra 1: The Young Sutra

Thus have I heard. At one time, the World-Honored One was staying in Jetavana, Anathapindika's Park in Shravasti.At that time, King Pasenadi of Ko...

2. The Third Section of the Second Book, the Second Discourse in the Numerical Discourses of Human

This incident took place in Sāvatthī. At that time, King Pasenadi of Kosala approached the Blessed One. Upon arrival, he paid homage to the Blessed On...

3. The Third Sutra of the Corresponding Section: The Sutra on Aging and Death

The event took place in Sravasti. King Pasenadi of Kosala sat to one side and said to the Blessed One, "Venerable sir, for those who are born, is...

6. Samyutta Nikaya 3.6: The Few Sutta

This is the origin in Savatthi. King Pasenadi of Kosala sat to one side and said to the Blessed One: "Venerable sir, when I was alone in seclusio...

7. Samyutta Nikaya 3.7 - The Judgment Sutta

The origin was in Savatthi. King Pasenadi of Kosala, sitting to one side, said to the Blessed One: "Venerable sir, sitting here on the judgment s...

8. The Third Relevant Sutra of the Eighth Chapter: The Mallika Sutra

This story originates in Shravasti. At that time, King Pasenadi of Kosala was on the top floor of the palace with Queen Mallika. King Pasenadi of Kosa...